Moving Through the Dark

    Categories: articles

    by Kaspa

    This morning I was reading Robert Macfarlane’s Underland. He writes about walking through Epping Forest and talking to Merlin Sheldrake about fungi. Sheldrake describes how whole networks of fungi live in symbiosis with the trees: transmitting information and nutrients from one tree to the next, even across different species of trees. He calls it the ‘wood wide web.’

    Macfarlane describes a visit to Boulby Mine, speaking about testing out the rock-face, sending probes forwards, falling back, ‘questing in the dark’. Sheldrake responds:

    ‘It’s so similar to the way fungi work,’ [he] says, ‘always prospecting for the most resource-rich or beneficial region, pushing on where they sense benefit. The fan out and if they find a decent seam in one place they die back from the poor areas and concentrate their efforts elsewhere.’ He takes my notebook and pen and draws a diagram of the classic hyphal structure: a branching fan in which it is hard to speak of a main or originary stem, only of shots and offshoots.

    Robert Macfarlane, Underland (Hamish Hamilton, 2019), 160

    I couldn’t help thinking of my own journeying forward; reflecting on the time since leaving the Amida Order when I have tried on, in my mind, this future or that future, or this identity or that identity. When I have probed into the dark corners of my imagination and asked is this the right seam to be mining? Is this where the most nutrients are?

    Looking back we might trace a single route through the web of choices, and we might make sense of the journey based on where we end up, yet the experience of journeying is more complex and more hidden in the dark.

    Some of my probings and testings and imaginings happened consciously in the waking hours. Some of them happened away from my awareness making themselves known through dreams, or the edges of feelings or ideas.

    If I am one miner, there is whole community of miners around me testing out other rock-faces. If I am the growing tip of a thin strand of fungi there is a whole community of fungi around me probing for nutrients.

    Some of the miners talk to each other and build maps of the mine in their minds. Some only know their own routes in and out, to the face they are working on. It’s hard to see the whole thing.

    Histories are like this. Both our own personal histories where we only manage to catch sight of some of the choices we make, and the histories of our communities where it is just as difficult to see the whole.

    You might use this argument for undermining personal accounts of the truth. You might use it to justify fake-news. The Buddha said that every idea can be misused. If you want to use snake venom for medicine make sure you hold the right end of the snake or you may get bitten.

    You might take this as an invitation to forgo investigating the darkness. If it is all so complex, and so many of the choices we make happen out of sight, what is the value of looking?

    The dark tunnels of the mine are where the gold is. The dark rich soil is where the fungi find essential nutrients to feed the forest.

    There are important truths in the dark. There is value in tracing and appreciating the webs of connection and of the choices we find ourselves making.

    This is an invitation to honour complexity.

    New Beginnings

    Categories: videos

    Here’s the video of the short talks Satya and Kaspa gave at their Bodhi day celebration, not long after leaving the Amida Order. Here they think about endings and beginnings.

    The new name for our temple is….

    Categories: newsletters

    The new name for Amida Mandala is… BRIGHT EARTH.

    After stepping back from the Amida Order in November, Kaspa & Satya will continue to run the Malvern temple with a changed name to reflect our heart values.

    ‘Bright’ to signify Amitabha’s golden light, streaming all over everything. To remind us that this light is always present, whether we are able to open our eyes to it or not. To help us to see the world around us as illuminated. 

    ‘Earth’ to remind us of our dependence on this magnificent, beautiful planet. To encourage us to practice outside and in the temple garden. More than anything, to inspire us to take courageous action for the Earth’s behalf – as eco-activists, as individual consumers, speaking up for her, mobilising with others, and living on her as gently as we can. 

    As we move forwards with our new name, lots of things will stay the same. We’ll still offer Buddhist practice twice a week, offer other events and do ministry in the community. We will still be financially and legally supported by the Amida Trust. We will still have the nembutsu as the heart of our practice.

    In other ways, we will be very different. We are no longer members of the Amida Order. Instead we have joined with other Pureland Buddhist teachers to form the Amitabha Fellowship, where we will receive both support and accountability. Our Buddhist practice sessions are simpler. We want to become more accessible, and for it to be easier for people from different walks of life to feel welcome. We feel more able to bring more of ourselves into our work, and into serving our fellow fallible humans. 

    We hope that you’ll come along with us. Whether you read our newsletter, or join us on Zoom, or practice in the temple garden with us, or come and stay in our guest room, we hope that we can continue to reflect some of the light that has been beamed at us over the years. We remain grateful for our time with the Order, and we are excited about a new chapter. 

    Namo Amitabha,
    Satya & Kaspa & all the temple animals
    *
    Blessed by Amitabha’s light
    May we care for all living things
    And the holy Earth

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