Love & Grief of Stones

    A Dharma Glimpse by Fi

    The steps in Malvern where the vigil takes place

    As part of last year’s Bodhi Day I sat with fellow sangha members and Extinction Rebellion activists at a regular vigil for the Earth in the middle of my home town. Round our necks we wore the placards that said ‘in Love and Grief for the Earth.’

    At some point during the hour I sat there, I leaned into the Malvern stone façade of the wall beside me and suddenly experienced a profound and physical sense of what two elements of that phrase meant to me –even if not actually in the order they were written on my chest.

    First of all I felt acutely the separation of those stones from their bedrock only a few miles away where they had developed over deep time and remained undisturbed – until humans tore them from the hills with destructive tools and probably dynamite. People far more knowledgeable than I am about Earth Mysteries posit that the history of quarrying leaves a psychic scar on the land. I thought about that and found myself apologising to those stones for their violent relocation.

    And then I realised I was on familiar territory. Here was a lesson to me in the pervasiveness of dukkha – that to build something required damage to something else, that there was an inevitability about that and that, as always, I needed to find a way of sitting with this and accepting it.

    And then I had a second experience of the Earth that those stones represented. As their coolness seeped into my shoulder and maybe a tiny part of my human warmth seeped into them, I was reminded that stones can also represent connection. In recent years it has become increasingly popular to paint stones and either gift them or leave them for people to find. One of our former temple residents is very well known for this locally!

    I have a pebble that was painted for me by a dear friend and former boss. She did one for each of her staff before she left. Though she is not herself a Buddhist she researched Buddhist art before painting a mandala on one side of the pebble for me and telling me to carry it with me to help me feel grounded when I needed it.

    Such stones can represent many images and ideas, but the underlying theme is that the givers and receivers care about each other and want to connect. And we use a small part of the Earth as our medium to do so. In doing so, we bear witness to our universal connection, or love, just as the Buddha did in reaching down and touching the Earth on the morning of his Enlightenment.

    Which brings me back, full circle, to what made me choose to sit on those steps in the middle of town on a December afternoon.

    Namo Amida Bu

    Enlightenment

    Categories: Uncategorised

    By Dayamay Dunsby

    Somebody asked me recently about the nature of enlightenment. I had to think quite hard before I answered. Because it’s quite a complicated question and the answer has layers and nuances.


    Of course, what I associate most strongly with enlightenment is the image of Shakyamuni Buddha, deep in meditation, underneath a tree, glowing with the Dharma, radiating out wisdom and compassion. Or Amitabah Buddha, arms outstretched in a gesture of warm, unconditional acceptance.


    But I don’t think that’s necessarily the whole story.


    I think that, for some, enlightenment can be momentary clarity or temporary understanding, a glimpse of some depth in the world which normally escapes their attention. It is not reserved for the pious or erudite and is arguably in better hands in the ordinary person for whom it offers a unique perspective on life, the universe and the way things really are.


    For me, regular spiritual practice is key to understanding the nature and importance of enlightenment.


    I would say that, given the balance of deep positive change in my life and the persistence of my human nature, I only really know enlightenment to the extent that I have understood the importance of spiritual practice enough, that I have put it at the centre of my life and my priorities.


    So, maybe for me, enlightenment and practice are inseparable. Enlightenment is practice and practice is enlightenment. Maybe this is as simple or complicated as it ever needs to be.


    Namo Amida Bu( ,

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